
Day One: The Shockwave
The moment the prayer hits social media—say a clip of a church choir solemnly chanting “Thank you, Lord, for not making us Jews”—the internet goes nuclear.
Jewish Twitter/X lights up like a funeral pyre.
Rabbis, comedians, Holocaust survivors’ grandchildren, anxious parents, exhausted activists—everyone’s screaming.
No jokes. No nuance. Just raw disbelief:
> “What century is this?”
“You learned nothing from history.”
“This is Christian supremacy, dressed in prayer robes.”
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Day Two: The Organized Front Mobilizes

Press conferences across the Jewish world:
ADL’s CEO, in a dark suit with trembling hands, declares it “the most explicit mainstream liturgical antisemitism since the 1930s.”
The Simon Wiesenthal Center calls it “a spiritual Nuremberg Law.”
The Israeli ambassador to the U.S. warns of a “dangerous normalization of religious contempt.”

Rabbinic statements fly:
From the ultra-Orthodox to secular humanists, one message:
> “This is not theology. This is a curse.”
Even synagogues not known for politics interrupt Friday night services to address the issue.
Congregants sit in stunned silence. One elderly man whispers,
> “This is how it started in Poland.”
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ISRAEL: A STATE-LEVEL CRISIS
The Prime Minister gives a nationally televised statement calling the prayer
> “a stain on Christianity that cannot be ignored.”
The Foreign Ministry issues formal diplomatic protests to any country where this denomination operates.
Chief Rabbis hold emergency meetings and suspend all interfaith dialogue with the offending church.
Haredi media and secular newspapers are, for once, aligned:
This isn’t theological—this is spiritual violence.
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Jewish Fear on the Ground
In Paris, Brooklyn, Antwerp, and Jerusalem:
Parents whisper to each other at school pickup:
> “What if this gives antisemites permission again?”
WhatsApp groups fill with panicked links.
Security at synagogues is immediately doubled.
Some families talk about leaving the country, or at least getting a second passport.
Jews feel what they’ve always feared:
> We are one prayer away from being declared expendable.
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Interfaith World Collapses
Dialogue centers shut down.
Jewish representatives resign en masse.
Former interfaith friends go quiet or say, weakly:
> “Well… maybe they didn’t mean it that way?”
That betrayal of silence hurts more than the prayer itself.
> “We walked with you after Charleston.”
“We lit candles with you after George Floyd.”
“And now you thank God for not being us?”
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THE MEDIA STORM
Every major outlet runs it:
NYT headline: “Christian Liturgy Sparks Accusations of Antisemitism”
Haaretz: “Not In God’s Name”
Fox News: “Prayer or Persecution? Christian Faith Under Fire”
The Atlantic: runs an essay titled:
> “The Old Hatred in New Vestments”
On TV:
Survivors of religious persecution weep on camera.
Jewish teens talk about being scared to wear Stars of David.